Essential songs

Hum Sood!

Everything in the three worlds is as it comes

The only thought of the Lord is to calm the wheel of nirvana

The root guru Lotus Great Bliss

Watching Sahasrara teach others

It is rare to get a virtuous body in this world

This body should not be wasted

When the dead devils will come is uncertain

It is important to prepare good karma beforehand

Cause and effect are never hypocritical

It is important to take the good and give up the evil with all your heart

The ultimate ideal of the special teachings

It is important to practice the Buddha path diligently

Don’t live in lazy debauchery control

It is important to practice the ten kinds of Dharma practice

The generation stage is the impure phase

The mind is focused on the deity

The special method of removing obstacles and eliminating disasters

It is important to recite the mantra of the deity

The essence of all the Dharma and the essence of the heart

The guru vows to protect him as he lives

This is also the one who has attained great enlightenment with faith

A strong heart is better than a letter of understanding

The only altruistic method of the Bodhisattva’s learning

It is important to meditate on compassion on a regular basis

There is no end to this kind of talk

The intention is to remain like this for the time being

This is a trustworthy person in the Ali region

Also known as the full moon, repeated prayers

It is inconvenient to refuse a kind request

It is also known as the wanderer of the Ming countries

Sincerely, I don’t say anything about it

May you ripen the Bodhi fruit

Sharwa Manggarang!

Briefly

Buzz!

Auspicious and complete, all good deeds are wishful.

Everything in the three worlds is as it comes

The only thought of the Lord is to calm the wheel of nirvana

All Buddhas, Bodhisattvas and all dharmas of the past, present and future are manifested from the self-nature. The form that Buddhas and Bodhisattvas show to sentient beings is their own root guru. The tantra says, “When you see the form of the guru or remember the guru’s merits, the Buddhas and Bodhisattvas of the ten directions will bless you.” Guru Katok Rinchen Qianbao therefore said, “The protector only thinks of us to eliminate the sins of samsara and nirvana.” The protector refers to our own guru, the refuge we rely on. If we pray to him sincerely, all kinds of bad karma will be eliminated, as well as the obstacles on our path to samsara and nirvana.

The root guru Lotus Great Bliss

Watching Sahasrara teach others

The tantra says: “The guru is the root of blessing, and all achievements depend on the guru.” Here, Guru Katok Rinchen Qianbao prayed to his own guru, Pema Dechen Lingpa (translated as Lotus Continent of Great Bliss, also known as Longchen Dunjana Lingpa) and visualized the guru on the top of the head (the highest part of the human body, to show respect). After that, he compassionately gave teachings to sentient beings. The tantra says: “Those who visualize their guru in the palm of their hands or on the top of their heads will receive blessings from all Buddhas and Bodhisattvas.” Therefore, it is said to visualize the guru in the crown chakra.

It is rare to get a virtuous body in this world

This body should not be wasted

The human body is very rare, and the perfect human body is even rarer. Compared with other creatures, those who practice and those who have not practiced, we know that the human body is very rare and precious. This is the reason why the human body is rare. It is the result of our good deeds in the previous life. When we use up our good deeds in this life, it will be difficult to get a perfect human body next time. Therefore, the human body should not be used for meaningless careers. We should cherish and use it well, and not waste it. This is the important teaching of the master.

When the dead devils will come is uncertain

It is important to prepare good karma beforehand

As a human being, there is birth, aging, sickness and death. The time of death is uncertain. Some people die at birth, some die young, and some die when they are old. Death does not distinguish between age, identity, status, or wealth. Whether he is a king with a high status or a poor beggar, the result of facing death is the same. So we must prepare the conditions for liberation. How to prepare? We must practice the ten virtues and avoid the ten vices! There is a short time, even if it is only a little bit, for the method of liberation, we must also prepare perfectly. This is very important.

Cause and effect are never hypocritical

It is important to take the good and give up the evil with all your heart

The Buddhist scriptures say: “Good deeds are rewarded with good, evil deeds are rewarded with evil.” Cause and effect are real. Some good and evil results are obtained immediately in this life, some are planted in the morning and reaped in the evening, and some mature in the next life. The reason for the maturity of these causes and conditions is that the karma created by the body, speech, and mind has different consequences of different severity. Therefore, give up all evil causes and practice all good deeds. The good and evil we are talking about are harmful and harmless. What benefits sentient beings is good, and what harms sentient beings is evil. It is very important to distinguish between good and evil and practice the Dharma immediately.

The ultimate ideal of the special teachings

It is important to practice the Buddha path diligently

The Buddhist scriptures say: “All worldly affairs are like dreams and bubbles.” This illusion of worldly affairs will lead us to confusion and make us sink into suffering. How can we escape from this predicament? Sakyamuni Buddha said: “Do no evil, but practice all good.” If we understand the meaning of these two sentences for a long time, we will definitely be liberated.

The common idea of human beings is to pursue happiness. Some people are confused in pursuit of happiness, while others are liberated in pursuit of happiness. The reason for the difference is the difference between the mind entering the world and leaving the world. Those who enter the world and cling to the eight winds of the world will be confused, while those who leave the world and do good will be liberated. The ultimate Buddhahood can be cultivated by ourselves. Diligently practicing the Bodhisattva Path and generating Bodhicitta are the causes of becoming a Buddha. It is very important to understand these and then practice them.

Don’t live in lazy debauchery control

It is important to practice the ten kinds of Dharma practice

If a person is lazy, he cannot achieve worldly Dharma, so how can he achieve Dharma? A lazy person is like a drunkard, he does not know how to do good deeds. Even if he knows, he will not be able to practice Dharma under the control of laziness. How to control laziness? We should often sit in meditation, so that we can control laziness. We should not let our mind be controlled by laziness and debauchery. We should use meditation to make our mind free. If we practice the ten Dharmas regularly, there will be no chance for laziness and debauchery to invade us. We must try the ten Dharmas, which are copying the sutras, offering them, giving them away, listening to them, accepting them, reading them, expounding them, reciting them, contemplating them, and practicing them. These ten Dharmas are very important.

The generation of the second stage of extinction is an impure state

The mind is focused on the deity

What ordinary people see, hear, and think are all impure images. Because of the thoughts of right and wrong, they are revolving in samsara. How can we eliminate these impure thoughts and impure images? The tantra says: “We should practice the generation stage.” When practicing the generation stage, we will see and hear all kinds of impure thoughts and impure images. We can practice by placing a Buddha statue of standard size and color in front of us and focusing on it without any second thoughts. Trying this practice will eliminate all kinds of our thoughts. This is also the simple cessation and contemplation that the Buddha said. Therefore, it is very important to concentrate on the body of our own deity.

The special method of removing obstacles and eliminating disasters

It is important to recite the mantra of the deity

Because ordinary people are blinded by ignorance, they create many bad karmas. The bad karmas they create appear one by one in their careers or practice, and they suffer many obstacles. How can we eliminate them? First, practice the ritual of the deity, then recite the mantra continuously, and use the skillful and convenient methods of the Tantric Buddhism to eliminate these karmic obstacles. Therefore, the foundation of practice – the practice and recitation of one’s own deity is very important.

The essence of all the Dharma and the essence of the heart

The guru vows to protect him as he lives

The tantras say: “The guru is the essence of all Buddhas and Bodhisattvas, the incarnation of the past Buddhas, the source of the future Buddhas, and the manifestation of the present Buddhas.” Therefore, the guru’s body is the Sangha, who observes the three kinds of precepts (the precepts of liberation, the precepts of bodhisattva, and the precepts of tantra); the guru’s speech is the Dharma, which teaches the exoteric and esoteric Dharmas to remove the ignorance of sentient beings and guide them into the path of liberation; the guru’s mind is the Buddha, which shines the light of compassion and cares for sentient beings in the six realms. He neither attains solitary enlightenment nor abandons sentient beings, and constantly makes vows to benefit sentient beings. Therefore, the guru yoga method is the essence of all Dharmas. Those who practice this method must not violate the samaya precepts of the guru and the disciple. It is very important to protect the guru’s twenty-seven precepts of body, speech, and mind, as well as the fourteen root downfalls common to the tantras, as well as all the precepts, like one’s body and life.

This is also the one who has attained great enlightenment with faith

A strong heart is better than a letter of understanding

We need to understand the body, speech, mind, merits, and deeds of the fully enlightened Buddha. If we know all the merits of the Buddha, we will naturally have unshakable faith in our hearts. The faith that arises from understanding the merits of the Three Jewels is the superior understanding mind, which is also a kind of wisdom. If we seek the Buddha without understanding the above merits, we will lose our faith! Therefore, it is very important to first understand all the merits and special features of the Buddha, and then firmly protect this understanding of the mind or faith.

The only altruistic method of the Bodhisattva’s learning

It is important to meditate on compassion on a regular basis

Bodhicitta is a unique method of Buddhism, the essence of exoteric Buddhism, and the cornerstone of esoteric Buddhism. Mahayana Buddhism takes bodhicitta as its cornerstone and practices things that benefit sentient beings. In this Dharma, there is no cause that does not benefit sentient beings. We constantly develop the four immeasurable minds of compassion, joy, generosity, and generosity, and practice the exchange of self and others. It is very important to practice bodhicitta.

There is no end to this kind of talk

The intention is to remain like this for the time being

Kathog Rigzin Chenpo Rinpoche said: “There is no limit to the methods of practice. The Dharma is infinite and boundless, and it is impossible to describe everything in a few simple sentences, but the most important part, the most extraordinary essence, the Dharma treasure for practitioners, and the path that practitioners must take.” He omitted the essence and said: “The above teachings are very important and must not be forgotten. They must be kept in mind.”

This is a trustworthy person in the Ali region

Also known as the full moon, repeated prayers

It is inconvenient to refuse a kind request

It is also known as the wanderer of the Ming countries

Sincerely, I don’t say anything about it

May you ripen the Bodhi fruit

This is a practitioner with superior understanding in Ngari. His Tibetan name is Pencuo Dawa, which means Full Moon in Chinese. In order to respect Buddhism and benefit sentient beings, he repeatedly prayed to his guru Gato Rinchen Qianbao. The guru could not refuse his kind request, so he wrote this article for the cause of benefiting sentient beings. He wandered in India, Nepal, Bhutan, Sikkim, etc. He is known as the Great Vidyadhara of Gato. He wrote this song for the sincerity of his disciples and for the benefit of all sentient beings to get rid of suffering and gain happiness. The merits of this song are all dedicated to all sentient beings. May all sentient beings have all the goodness of the three worlds and get rid of all suffering and achieve success as soon as possible!

Sharwa Bangara

All auspicious!