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Vajra Bridge Refuge Mirror

Our vision is to preserve and pass on One of the highest practices of Buddhism The Inheritance and Teachings of Dzogchen Rigzin Chenpo Rinpoche said: [The Great Perfection Ear-transmitted Vajra Bridge] is collected in [The Great Treasure Terma] and is called “Vajra Acharya’s Real Practice of All Dharmas”. It is a very important method in it! It is one of the three root methods for the master’s accomplishment. The practice of Vajrasattva was transmitted from afar. Jamgon Kongtrul Rinpoche mentioned that this is the mind accomplishment method of Rinchen (Chögyamtso II) Tsewang Norbu, which is the method revealed from the wisdom of the accomplished person. The main deity in the realm of refuge is Guru Padmasambhava, with successive lineage masters directly above, Buddhas and Bodhisattvas on the upper right and left, and surrounding the front are various deities, warriors, dakinis and protectors. There are two kinds of explanations of the

Medicine Buddha

Our vision is to preserve and pass on One of the highest practices of Buddhism The Inheritance and Teachings of Dzogchen Medicine Buddha is the leader of the Eastern Pure Land of Lapis Lazuli. Together with Sakyamuni Buddha and Amitabha Buddha, they are called “Three Treasure Buddhas” or “Three Buddhas of the Three Worlds”. In Buddhism, the Eastern Medicine Buddha and the Western Amitabha Buddha are recognized as two parallel methods to solve the life and death problems of the people. The Medicine Buddha statue holds a medicine vessel (also known as the priceless pearl) in his left hand, makes the three-world seal with his right hand, wears a cassock, sits cross-legged on a lotus platform, and under the platform are twelve divine generals. These twelve divine generals vow to protect the Medicine Buddha Dharma, pass on the Medicine Buddha Dharma to various places, and protect and uphold the name

The Origin of Tibetan Buddhist Monks’ Clothing

Tibetan Buddhist monks wear red robes and red or yellow hats. This unique attire inspires awe among believers. In Buddhism, monks are one of the Three Treasures, and monk robes are considered as Buddha robes and are very precious. Even a piece of red cloth is offered as an offering and will never be desecrated. Buddhism originated in India, and naturally, monks’ clothing also originated in India. At that time, Sakyamuni regarded all the wealth and glory in the world as the root of suffering. He abandoned the throne of the country and took the precepts in front of the Pure Pagoda. When he shaved his head to become a monk, he took off his secular clothes and put on the clothes that showed he had left home. From then on, Sakyamuni asked all monks who entered Buddhism to follow his example and wear monks’ clothes. This became a system.The

medicine

“Cyan Holy Water” Purification Incense Powder

This King of all purification incense powders is produced using the formula and ingredients handed down by the lineage masters, including the purification incense made and blessed by Guru Padmasabhava, and lineage masters, chief amongst which Tsewang Norbu and Khamstang Rinpoche.This purification powder is the world’s only purification incense powder in production that adheres completely to the formula passed down from Guru Padmasabhava.

Kurukulle Scented Sachet

This is an incense produced adhering strictly to Tsewang Norbu’s magnetizing activity in the “Oral Transmission of the 108 Activities of the Red Tara Practice”. The ingredients in the sachet include sacred items from great masters such as Lingtrul Rinpoche and those from the Rigzin Lineage. It also contains flowers and minerals.This sachet keeps you calm, and attracts positive energy. It also helps in building relationships and your career. Wear this sachet when praying to Kurukulle daily. Use it to tap into the power of your faith. And then use your body, speech and mind to break away from bad habits, and do good. In his way, you will certainly receive blessings from Tara.

Figure 6: Veins and bloodletting sites

(1) According to the History of Tibetan Medicine written by Desi Sangye Gyatso, this diagram is “the front view of the context in the Four Medical Classics: A Collection of Commentaries compiled by the Lundin School” (2) Description of the original image: This image was compiled by the Lhuntin Namgyel Dorje School of the later Northern School of Tibetan Medicine based on the Four Medical Classics: A Collection of Treatises. It shows the blood vessels of the human head, neck, trunk, and limbs, as well as the bloodletting sites and distribution of vital white veins on the front of the human body. (3) The seventy-seven bloodletting sites on the body are marked with red numbers. Red spiral lines mark the places where Qi and blood meet. Brown lines mark the vital white veins. Black lines mark the visible veins on the limbs. (1) According to the History of Tibetan Medicine