Five Sciences
Art and Craft
Doma
Dorma (Tibetan: གཏོར་མ།), also known as food, Dorma, Dorma, and sacrificial food, is a kind of dough food made of tsampa or cooked wheat flour and butter in Tibetan Buddhism, used to offer food to Buddha, Bodhisattva, deity or gods, or to feed ghosts. They are dyed in different colors, but the main body is generally white or red. They can be made into different shapes according to different uses, usually in a cone shape. Although Dorma is generally small and can be placed directly on a shrine or tray, large Dorma are also made during grand festivals. Its raw materials are mainly three white and three sweet (milk, cheese, ghee, rock sugar, honey). There will be slight changes in raw materials depending on different regions. For example, the ball-shaped food offered to gods in India should be the prototype of Dolma. Offerings to the main deities of the Care
The clothes of the Buddha and Bodhisattva are solemn
Tibetan Buddhism’s prudence and rigor on the inheritance of the Dharma are evident from the translation of the Tibetan scriptures, the academy system, and the practice of rituals. “The Thirteen Solemnities of the Buddha” It is divided into five satin robes and eight treasures [1] Silk satin five vestments 1. A streamer hanging behind a blue satin crown2. The crown hanging under the crown of the Buddha of the five directions3. White satin shoulder drapery with gold patterns(If you want to fully follow the rules for painting thangkas, you should draw an ornament called yin and yang mantle (armpit) from the armpit of the left shoulder to the armpit of the right shoulder.)4. From the cuffs of the jacket to the palms, the green satin draped down5. Inner skirts that cover the lower body, as well as various other lower skirts(According to the common Buddha painting method, the skirt is
medicine
The thirty-fifth figure of the “Four Medical Dictionaries”: Classification of drugs (2)
Figure 35 Classification of Drugs (2) This picture is based on the second half of Chapter 21 “Classification of Drugs” of the “Four Medical Classics and Discourses”.
“Four Medical Dictionaries” Mantang Tang Thirty-Fourth Figure: Classification of Drugs (1)
Figure 34 Classification of Drugs (1) This diagram is based on the first half of Chapter 21 “Classification of Drugs” of the “Four Medical Classics and Discussions”.
“Four Medical Classics” Mantang Tang 33 Picture: Supplementary Medicines (3)
Figure 33 Supplementary Drugs (3) (1) This picture is based on part of Chapter 20 “Efficacy and Types of Drugs” of the “Four Medical Classics and Discussions”. (2) Disi Sangjie Gyatso’s “History of Tibetan Medicine” records that the content of this picture is “supplementary medicine, starting from sheep poison to the end of supplementary medicine”. (3) Part of the content of this picture, such as human brain, chicken droppings, etc., is duplicated with the previous drug diagrams.