Our vision is to preserve and pass on One of the highest practices of Buddhism The Inheritance and Teachings of Dzogchen Guru Padmasambhava is the essence of all Buddhas of the ten directions and three times, and is the supreme protector that all sentient beings can rely on. In order to save all sentient beings, Guru Padmasambhava manifested one body, eight transformations, twenty magical changes, and other incredible illusions in Jambudvīpa to spread Buddhism. The eight transformations are the Sea-born Vajra, the Sakya Lion, the Lotus King, Pema Sangbawa, the Love and Wisdom Guru, the Sunlight Guru, the Wrathful Guru, and the Lion’s Roar Guru, which are called the Eight Transformations of Guru Padmasambhava. 1. Sea-born VajraInitially, the word “renunciation” in the heart of Amitabha Buddha was projected onto the lotus of the sea of Ugyen Danagosa, and an eight-year-old boy was born from the lotus core. This was Guru

Our vision is to preserve and pass on One of the highest practices of Buddhism The Inheritance and Teachings of Dzogchen Rigzin Chenpo Rinpoche said: [The Great Perfection Ear-transmitted Vajra Bridge] is collected in [The Great Treasure Terma] and is called “Vajra Acharya’s Real Practice of All Dharmas”. It is a very important method in it! It is one of the three root methods for the master’s accomplishment. The practice of Vajrasattva was transmitted from afar. Jamgon Kongtrul Rinpoche mentioned that this is the mind accomplishment method of Rinchen (Chögyamtso II) Tsewang Norbu, which is the method revealed from the wisdom of the accomplished person. The main deity in the realm of refuge is Guru Padmasambhava, with successive lineage masters directly above, Buddhas and Bodhisattvas on the upper right and left, and surrounding the front are various deities, warriors, dakinis and protectors. There are two kinds of explanations of the

Our vision is to preserve and pass on One of the highest practices of Buddhism The Inheritance and Teachings of Dzogchen Medicine Buddha is the leader of the Eastern Pure Land of Lapis Lazuli. Together with Sakyamuni Buddha and Amitabha Buddha, they are called “Three Treasure Buddhas” or “Three Buddhas of the Three Worlds”. In Buddhism, the Eastern Medicine Buddha and the Western Amitabha Buddha are recognized as two parallel methods to solve the life and death problems of the people. The Medicine Buddha statue holds a medicine vessel (also known as the priceless pearl) in his left hand, makes the three-world seal with his right hand, wears a cassock, sits cross-legged on a lotus platform, and under the platform are twelve divine generals. These twelve divine generals vow to protect the Medicine Buddha Dharma, pass on the Medicine Buddha Dharma to various places, and protect and uphold the name

Our vision is to preserve and pass on One of the highest practices of Buddhism The Inheritance and Teachings of Dzogchen It is said that Mahārāshtra was born in a Brahmin family in the city of Vikramā, west of Bodh Gaya, India. His father was Sadhu Shastri (Lehu) and his mother was Pudibaloka (Gehana). He later became a great pandit who was proficient in the five sciences. In the pure vision, Manjushri Bodhisattva appeared and gave him a prophecy, saying: “Good man, if you want to attain Buddhahood in this lifetime, go to the Shitavana charnel ground.” Maitreya went there and studied with Garab Dorje for a total of 75 years, and understood the meaning of the Dharma taught by Garab Dorje. According to Nyushukhan Rinpoche’s account in “The Blue Sapphire of the Dzogchen Lineage”, when Maitreya heard all of Prahevajra’s teachings, Prahevajra merged into the infinite rainbow light emanating

Our vision is to preserve and pass on One of the highest practices of Buddhism The Inheritance and Teachings of Dzogchen It is said that Kala Dorje was born in Uddiyana, India, the birthplace of Guru Rinpoche. His mother was a fully ordained nun, the daughter of the king of Uddiyana, and was said to be not a mortal. While meditating beside a large body of water, she dreamed of a man with a transparent body of crystal who gave her an initiation with five dakini seed syllables on a crystal vase. The nun told her maid about this, and she said it was a sign that an incarnation was about to appear. Soon after, the nun gave birth to a boy who was an incarnation of Vajrasattva, a boy called “Semlhak Chen” by the deities of the heavens. As the child had no father, the nun felt ashamed and