Born in Golok, the auspicious Heyluga Dundrup Lingpa certified His Holiness as the reincarnation of his previous guru and held an enthronement ceremony. When His Holiness came of age, he married the daughter of the chief of Chado, and is now a yogi, with long hair and white robes. Later, His Holiness Dudrup I gave him a bronze statue the size of a palm similar to his own appearance and said:

Abeya, the incarnation of the Kanaba, your cause like the sun and the moon
The teachings of the great secrets are always propagated

In this way, he was encouraged to study under Abang Rinpoche, Lingdrup Pema Lund, Gyatso, etc. Later, he went to Katuo Monastery and received the teachings and empowerments of the two Tibetan methods of Dundu Dorje and Lunsar Ningbo. At the same time, they receive empowerment and teaching from both the old and new translations. The teachings of the Dunzhu Sinyan and Katuo traditions were widely spread in places such as Mula Monastery, Kangsa Monastery and Awanchang Monastery. When the lord of the bridge repairs the method and removes the hidden curse, the lake boils and the curse comes to the surface. At that time, when the bandits plundered the area, he urged the Dharma protector of Rahuluo in Dingzhong, and immediately a black cloud gathered in the sky, thunder and lightning, some of the thieves fainted, some prayed for forgiveness, recognized the power of the yoga world and prayed for forgiveness, and after answering, returned to normal. When the flames burned the residence of the Khamsa chief, and he prayed to His Holiness to free the people and property trapped at the scene, the guru made a violent “bah” sound and struck the ground with his hat, and the fire was immediately extinguished.

What is special is that His Holiness has attained enlightenment, wisdom has been brought into play, and hearing and contemplating meditation has been completed. In the Amdo region, the famous lama Achukang Rinpoche invited His Holiness to the monastery to give many teachings and empowerments. On leaving, Achukchang Rinpoche pleaded and His Holiness returned to the horse three times to pray for the prosperity of his monastery, which should be one of the reasons for the prosperity of Achukchang Monastery and teachings.

Similarly, His Holiness gave many empowerments, teachings, and oral transmissions to the reincarnation of Sichen Madu, the scholar Vamun Panchen and the Rigong mantra Dorje Namgyal. During this period, His Holiness’s teachings flourished along the banks of the Yellow River, and many symbols of wisdom and achievements appeared publicly, and some people were surprised: “Honorable Guru! What is the reason for your achievement?” He said:

Yema gang
The source of all merit is the Guru’s incessant prayers
It will be easy to get common and uncommon achievements
Learn about the lucky good men and good women
The root of the non-common yanada is bodhichitta practice, such as the long-term practice of aspiration and bodhichitta
The vast cause arises naturally
Learn about the lucky good men and good women
The essence of all the teachings is the Great Perfection If you can practice the mantra of making a decision and surpassing it
Those who are unhindered will attain immediate liberation
Learn about the lucky good men and good women
Through these teachings, there are three signs of attainment
If you really like it, you might be able to achieve great things
Learn about the lucky good men and good women

His Holiness is the author of various articles and teachings on the completion of the Great Benefits of Vajrayana, the main biographies of which are collected in the poems of Godrup Rinpoche and Mantra Dorje Namgyal.