The Doctrine of Ultimate Righteousness – The Essence of the Mirror

Bow to the All-Knowing Unsullied Light!

The mandala of the vast Buddhas,

Immeasurable compassion and career.

A hundred virtuous masters are victorious over the Lord,

Bow to the lotus master at all times.

Aima! Yogis with predestined relationships, please listen carefully. Now that we have fully obtained the precious human body, we have encountered the Mahayana Dharma treasure. At this time when we practice the Dharma in accordance with the Dharma, we must not waste our lives in vain, but should purify our ultimate intentions.

There are innumerable teachings, many doors to enter them, and a vast collection of words to explain them. However, if one fails to cultivate the essence of the true meaning, even if one holds more than a hundred thousand Dharma capsules in one’s chest, it will be difficult to obtain real benefit at the time of death.

Although the merits of hearing, thinking and knowing are immeasurable, if one’s mind is not integrated with the Dharma, one cannot tame the enemies of afflictions. In any case, if one has not gotten rid of useless thoughts, even if one can be free in the three realms, one cannot be satisfied.

If you do not prepare for the uncertainty of death, you will not be able to achieve the necessary meaning at the time of death. If you do not practice self-control and observe the boundless pure appearance, you will not be able to enter the Mahayana Dharma with greed and anger. There is no sentient being in the three realms and six paths that has not been your parent. If you do not make pure vows with continuous great compassion and bodhicitta, you will not be able to open the door to the treasure of benefiting others.

If you do not develop a respect and faith in your great guru that is superior to that of the Buddha, you will not receive blessings. If you do not receive real blessings and integrate them into your mind, the buds of enlightenment will not grow. If you do not have enlightenment in your heart, the knowledge you say is empty, so you will not get the supreme fruit of Bodhi.

In short, if one’s mind and the Dharma are not in harmony, and one only has the appearance of the Dao, then there is no real meaning to talk about. If one only thinks about maintaining life and relies on it, then it is meaningless.

When practicing Guru Yoga, one should be single-minded and pray. Any good deeds you do are for the benefit of all sentient beings. Any suffering or happiness, good or bad, that arises should be viewed as the great compassion of the Guru.

In the realm of self-illumination and self-manifestation without attachment, stay there without change or relaxation. Any false thoughts that arise should be recognized as their original face and liberated, and all become the dance of all dharma natures. Although there is no cultivation based on the appearance of conditions, there is no moment of vulgar confusion and drifting. All dignity is in the undistracted mindfulness. Whatever the six realms see and hear, they are all cultivated into the wonderful power of non-substantial illusion, and the bardo is free.

In short, at all times and in all places, everything you do will become the Dharma, and all good deeds will be dedicated to Bodhi. If you practice in this way, you will not only complete the secret intention of the master, but also become the inheritor of the Dharma, repaying the kindness of your parents, and the two benefits will come naturally. Keep this in mind, even if you meet me in person, there is nothing better than this teaching. Therefore, you should practice in your heart at all times and in all places.

Dharma King Longchenpa (Venerable Vajrapani) was at the top of Gangri Toga Mountain. Good!

This “The Teachings of Ultimate Truth – The Mirror of Essence” was written by the omniscient Vajrasattva. It is profound and has a strong guiding significance for actual practice. If you want to truly distinguish the difference between ultimate merit and similar views, you can only understand it correctly by putting the text into meditation and gaining actual understanding. Whether it is Sakyamuni Buddha, the eighty great masters of India, or the ancestors of Han and Tibetan dynasties, they all realized the essence through meditation and undertook the grand cause of benefiting themselves and others. We can only follow in their footsteps, follow the Dharma, and practice diligently, then the day of being free from suffering and gaining happiness will eventually come!

May all sentient beings achieve the rainbow body that is no different from that of Venerable Vajrasattva!

“The Secret of Victory and Righteousness – The Essence of the Mirror”

The vast Buddha mandala is immeasurably sacrificed

The total episode of the great compassion and the power of the cause

The auspicious guru is all over the Lord in a hundred ways

Bow down anytime, anywhere

Hey! This is extremely rare! Yogis who are predestined to hear this!

This time, we have obtained a happy and complete human body, encountered the supreme treasure of Mahayana Buddhism, and have the freedom and wonderful Dharma to act reasonably. We must not waste our life, but must uphold this constant and pure principle.

The differences in teachings are immeasurable, the entry points to the Dharma are countless, and the combinations of words are vast. If one is not able to practice according to the true and complete principles of the mind, even if one has memorized dozens of Dharma texts, it will be of little help when one is dying.

Even though one has infinite merits from hearing, thinking and knowing, if one’s mind is not in the right state, one will not be able to subdue the enemy of afflictions.

If one has a sense of needlessness in one’s heart (i.e., being content with few desires), one will not be satisfied even if one has free control over the universe.

The time of death is uncertain, and if we do not prepare in advance, the important things that are necessary at the time of death (referring to rebirth in the Pure Land and liberation) will not be achieved.

If one’s mind is pure without any direction or habits, but one’s thoughts give rise to greed and anger, one cannot enter the Mahayana Dharma group.

All sentient beings in the three periods of time and six realms are our parents, so we should constantly develop great compassion and bodhicitta.

However, if there is no pure prayer and dedication, there is no altruistic hiding!

If you don’t have faith in the Supreme Master of Great Grace above the Buddha, you won’t get blessings.

If the true blessings do not enter, then the seedlings of enlightenment do not grow.

If there is no inner enlightenment, that is, the mouth is dry and empty, and there is no bodhi fruit.

Always, if one’s mind is not in tune with the Dharma, the image of a Buddhist is unnecessary.

Life depends only on the cold ball, and there is no need to think about it. (Refers to a simple life, enough food and clothing)

Contemplate Guru Yoga and pray with all your heart!

All the good deeds done are thought of as the kindness of sentient parents;

Whenever there is any happiness or suffering, we should also think about the great compassion of the Guru.

Benming is self-generated and non-attached, and is comfortable with no governance and no creation;

If you understand the nature of separation, that is, the game of all liberation dharmas.

Although there is a contemplation of fate, direction, and appearance, there is not a single hair. (i.e., practices that do not exist in any causes, directions, or appearances.) ）

But for a moment, it is not a universal illusion. (Referring to the worldly winds and all illusory thoughts)

When you are always dignified, do not lose your thoughts. (Refers to the four prestige and all actions are not separated from the mind)

In all of the things that we have seen and heard, the six roots arise with birth, and the practice is in the illusion of non-reality, that is, the bardo enters enlightenment.

In a nutshell! Anytime, anywhere, do what you do!

By doing so, you are satisfied with your Guru and serving Buddhism.

repay the kindness of parents and two benefits (self-interest and altruism) luck,

Please put it in this way!

Other than that, even if you see me in person, there is no superfluous word.

Anytime, anywhere, please practice in your heart!

Shengzun realized the vast virtuous Qianlong Qinba, built in the neck of the white peak of the snow-capped mountain. Wonderful!