The Thirteen Deities of Guru Padmasambhava

The Thirteen Deities of Guru Padmasambhava of the Secret Secret Precepts of Siddhi

A brief summary of the origin and merits of the method

The inconceivable Lord Lotus King of all kinds, in order to absorb the mantras given by the practitioners of Tibetan Buddhism in the Snowy Land, the Vidyadhara Guru accomplished the ritual [Guru’s Wish-fulfilling Garland], which is the most essential part of the treasures of more than a hundred extraordinary Dharma doors. During the period when Padmasambhava went to Fuchen Island, he passed down a testamentary prayer to his beloved Emperor Mouchi Zanpu at the Gongtang Mountain pass, which is called “Pray for Good Luck”.

(1. External Prayer Department and Internal Achievement Department)
The Tibetan method of burial such as Lak was taken by the hermit Sampo Drapa, and Guru Dian Pa translated it into Tibetan from the empty line of writing. Through the manifestation of the true Buddhahood of the enlightened saints, the empowerment of the oral prayer.

(II. The Tantric Achievement Department is called the Later Sutra Collection.) )
Ali Panchen Pema Wanggyal’s [Wisdom Collection], this method is inherited and integrated in addition to the difference between the hidden and the yellow paper.

(Cf. and the Extremely Secret Attainment Division, known as the Treasure House of the Profound Wishful Treasure or the Treasure House of All Siddhi Sources.) )
Although the lineage is the same as the above, the appearances, mantras, and stages of perfection are extremely special and inconceivable.
The prophecy of the Great Tibetan Master Jia Cong in Ningbo recorded: “The name of the treasure of the southern part of the Katuo, wonderful wisdom and sorrowful wishes, if you encounter the auspicious Dharma, you will quickly attain victory.”
In the prophecy of Dorje, the Tibetan Guru Dorje, it is written, “The formula of the Kadha appears in my incarnation, and it may be able to subdue the demon of Dara Lugong.”
In the prophecy of the Vajra Dharma of the Rock Treasure of Rabi Dorje, it is written: “In the vicinity of the holy place of Zolo, there is a person named Ba or Wang, who has a mole necklace and spreads the teachings to him.”
The secret prophecy of Dachang Dorje Cholo records: “Guru Rinpoche manifests the blessing of the Black Walker, enters the light of the Void Hidden Master’s mind, and appears on the side of the sacred mountain in the south of Katuo, with the name of Wang or Norbu with great wishes, not tall or short, strong vajra body, and the qi veins are bright and unsullied.”
For example, if many attained achievers have praised the incarnation of the unity of the masters of the Heavenly Wheel of the Holy Land, the auspicious Vajrayogini Longevity Freedom Jewel (Padorje Tsewang Norbu) or the Bright Nyorai Tibetan Desire and Hidden Power, and the Masters of the Heavenly Zhu Holy Land, the Black Walker of the Heavenly Zhu Holy Land and the Void Treasure (Nu ̇ Nankai Ningbo), all the merits of the Enlightenment Wheel are equal to those of the great teachers of the Holy Land, and the meaning of the profound Tibetan canon is this method.

Mingzhu Dorje’s terma [Secret Wisdom Ritual] says: “In this land of snow, I have buried treasures of all sizes, praying for the meeting of those with good karma, and wishing that the six paths can be liberated. Some are handed over to the God of the Void, and some are handed over to the God of the Void. The Earth Divine Dragon and some disciples who took the oath placed it on the top of the Vajra of Wisdom, vowing to drink the nectar, praying and instructing him not to forget it, and to bury the Alaya Sea of Consciousness.”

It is said that the great king of Vidyadhara (Rigzin Tsewang Norbu) met Guru Padmasambhava many times and received empowerment and blessings. This is because he did not agree with the terma.

The initiation method this time is the Tibetan Dharma of the Great Vidyadhara (Rigzin Tsewang Norbu) and the Tibetan Master Robi Dorje who manifested the same wisdom and took it out publicly in the lake that never changes. Buddha Collection] The river of blessings is taught in one.

The merits obtained in this way are stated in the “Basic Vajra Ode of the Siddhi Treasure House”: “The master has accomplished the collection of precious treasures, and the method of producing mantras is the foundation. Thirteenth, he has accomplished the fire garland and the medicine master. Holding the precious rat statue, he can return to cover war diseases. Hungry, the Vajra Bone Vajra overwhelms the roaring lion, opens up the hiding place to survive the hardships in the wilderness, the Lotus Vajra Black Horse Ming Zhuoluo eliminates the disasters of the four great robber enemies, Guanyin Amitabha Samantabhadra, eliminates the sufferings in the bardo of death, and the root of all physical natures Master, practice this Guru Rinpoche’s blessing and have the unchangeable view.”

This method is the most extraordinary of all Guru Padmasambhava’s spiritual rituals. As soon as it is opened, the war in the land will be difficult to postpone, the grain will be abundant, and the weather will be smooth. Just have faith in this method and be reborn in the land of bliss.

Guru Rinpoche also said: “I have cultivated and achieved all Buddhas, I have seen all Buddhas personally, I am the collection of Tathagatas.” These are the inconceivable merits of this world and the ultimate.

The transmission of such blessings is special. It is taught by the dharma masters and great saints who have good karma, and is heard by the ears of the master. The profound essence of the guru and the warmth of the Dakini’s own mouth have not been lost. The cause of Acharya Li has been completed, and the disciples should make it. The mandala was made by Siduba in the name of Pema, and was written by the scribe Dhanani Magaya, Manggalang.