Warnings

Xiang Li, auspicious lang, gold lord, two Jiarong Rinpoche

Unanimously exhortations need to be taught

From the beginning of self-fulfillment, we will go forward together in turn

Non-communal meditation practices, etc., have been taught whether or not they should be taught

So far, if you don’t ask for it, you will grieve about samsara

That is, the words of the world

I dwell in silence and contemplate impermanence and cause and effect

At this time, the son of the clan recognized the reincarnation of Zhigongpa

I went into their stables

Solemn ritual instruments and Zen hats covet such majesty

Take the hearts of cattle and sheep at the camp, and save the life of the spring when I am constant

I can’t be saved before me now

Lord Shakyamuni Buddha Second Buddha Padmasambhava

Venerable Atisha Saints Many Dharma practitioners

Thinking about the other gives birth to faith

Since he thought that the master of the snow region knew the difficulty of his mind

But the behavior of his dependents is strange, especially you, Sikhamba

Minqiang is rich in endowments, mani practice and pilgrimage

Dry food and feasts are all made of meat, and good is ripe for bad results

Therefore the advice is naked

In the past, the Buddha descended to Tianzhu to preach and teach the fruit teachings

Long before Nagarjuna, there was a difference between the great and the small

Vinaya Tibetan Buddhism has survived for the last 500 years

The robbers destroyed the three districts of Kangzang

Therefore, if you leave the two bodhisattvas, you don’t want to do it like a guru

Constant solitary living and intensive study, self-interest and other needs to be achieved

The son of the Buddhas, Nikko Zun, grows up to be able to think

Like the Lord of the world, I wish to save all beings and attain fruition

Briefly

Bow to the auspicious Lord Wu Jin and two Gyalrong Rinpoche

Unanimously exhortations need to be taught

Salute the Venerable and auspicious Guru Padmasambhava! Pray for the blessings of the Guru! In response to the persuasion of two reincarnated rinpoches who lived by the Dadu River in Malkang Town, they prayed for teachings that would help them in their spiritual practice, which was the origin of this article.

In this teaching, although Master Jimerlingpa did not teach profound Buddhist teachings, he only saw people in their lives killing because of unknown cause and effect…… When all the negative karma and negative consequences are about to ripen and still do not know it, he painstakingly advises people to think more about the four antipathy methods, especially the principle of karmic cause and effect, and encourages them to widely practice all kinds of good karma such as releasing lives, suggesting that a true practitioner should think more and understand: 1. Bodhichitta; 2. Cause and effect; 3. The merits and importance of living alone.

From the beginning of self-fulfillment, we will go forward together in turn

Non-communal meditation practices, etc., have been taught whether or not they should be taught

So far, if you don’t ask for it, you will grieve about samsara

That is, the words of the world

From the four antipathy methods of perfection and karmic cause and effect, to the preliminaries of practice, arising, consummation, and the stages of Dzogchen…… All the teachings of the Dharma have already been taught and taught to the public, but do you take these teachings as true teachings and practice them truthfully? Now, at your request, and in order to cause sentient beings to feel sorrow and renunciation for the reality of samsara, I say once again this teaching, which is appropriate for your present condition.

I dwell in silence and contemplate impermanence and cause and effect

At this time, the son of the clan recognized the reincarnation of Zhigongpa

I went into their stables

I often live in the silent mountains and meditate on the impermanence of life, karma, cause and effect, and so on. At this time, because the heir of the clan is recognized as the reincarnation of the living Buddha of Drikung and stays in the village with him for this matter, this is karma and karma. (The word “stable” here means a place where there is a lot of possessions, or in the world or in the world.) ）

Zhuang Li Dharma Instruments and Zen Hats Covet such majesty

Take the hearts of cattle and sheep at the camp, and save the life of the spring when I am constant

I can’t be saved before me now

Nowadays, practitioners do not concentrate on their practice, but pay attention to ornate ritual utensils and solemn hats, and are busy preparing food and drink for puja activities, while slaughtering cattle and sheep at camping places…… and so on, slacking off and dwelling on these external attachments and arrogance. Seeing this, I felt sad, and I remembered that when I lived in the mountains, I advocated the good karma of not killing and releasing life, but now I am seeing cattle and sheep being killed but cannot be saved.

Lord Shakyamuni Buddha Second Buddha Padmasambhava

Venerable Atisha Saints Many Dharma practitioners

Thinking about the other gives birth to faith

When Shakyamuni Buddha lived in the world, he always advised his disciples to release their lives and not to harm the lives of sentient beings. When the second Buddha Padmasambhava was alive, he also advised not to kill. Atisha, the sages, and other Dharma practitioners all speak of benefiting sentient beings without harming them. Contemplating these teachings creates faith and respect in our hearts, so we should learn these actions and release them often.

Since he thought that the master of the snow region knew the difficulty of his mind

But the behavior of his dependents is strange, especially you Xikang

Minqiang is rich in endowments, mani practice and pilgrimage

Dry food and feasts are all made of meat, and good is ripe for bad results

Therefore the advice is naked

Some Mahayana Rinpoches in the snowy region (Tibet) have thoughts that ordinary people cannot understand, and there will be some seemingly strange behaviors, and their dependents will not understand their intentions, and they will imitate their outward behavior, killing living beings, drinking alcohol, and eating meat…… and other improper actions to create negative karma.

The people of Xikang here, with a strong nation, abundant products, and abundant offerings, still prepare meat for feasts or carry dry meat and food to create the karma of killing when they practice the Great Dharma and make pilgrimages. Seeing this, my heart ached as if my heart had been gouged out, and I couldn’t help but say this teaching.

In the past, the Buddha descended to Tianzhu to preach and teach the fruit teachings

Long before Nagarjuna, there was a difference between the great and the small

There are still Vinaya Tibetan teachings, and the final 500 is abundant

The robbers destroyed the three districts of Kangzang

When Shakyamuni Buddha preached the Dharma of Fruition (the Vajrayana of Mahayana), many of those who heard about it attained Buddhahood as soon as Nagarjuna…… Before the Bodhisattva, although there was a difference between the Mahayana and Hinayana sutras and treatises in the Three Tibets, the Vinaya had already existed in the Hinayana and Hinayana and the Sutra and Esoteric Buddhism were also the same.

At this point, the Dharma of the last 500 years of the Dharma and the present Dharma period were all focused on appearance and appearance, and only a few people remained who kept the precepts and practiced the Dharma truly, just like the Dharma after the three regions of Kang-Tibet (referring to the former Tibet, the latter Tibet, and the Kham area) were destroyed by robbers, and they were ruined and weakened.

Therefore, if you leave the two bodhisattvas, you don’t want to do it like a guru

Constant solitary living and intensive study, self-interest and other needs to be achieved

The son of the Buddhas, Nikko Zun, grows up to be able to think

Therefore, one should not leave vows, practice bodhichitta and learn (precepts), do not be a teacher who only looks like a guru, but always live alone in the mountains, continue to practice, first cultivate the ability to save oneself, and then carry out the cause of truly saving sentient beings, and hope that when the disciples of the sun grow up, they will always think about the impermanence of karma, cause and effect, and truly study the Dharma, so that in the future, like the worldly Bodhisattva Ayinshvara, they will transform sentient beings to the Pure Land of Bliss in the West.